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For example, Singh describes the practice of prayer for Muslims. Singh describes daily life for individuals from both practices. The book sheds light on the various religious practices of both Sikhs and Muslims in rural India. To better understand the situation surrounding the partition of India, Singh provides information about both religions involved. We were slaves of the English, now we will be slaves of the educated Indians-or the Pakistanis” (48). When one such educated man was speaking to a villager about freedom, the villager explained, “Freedom is for the educated people who fought for it. Also, small amounts of educated people trickled in and out of villages, trying to instill in people democratic, communist, or other western ideologies, though the common people were turned off and confused by their unorthodoxy. The law enforcement was completely at the whim of the local government, meaning that in practice, there was no law. They did just enough in terms of dealing with the dispute so that nobody could say that they did not do anything. Government officials were corrupt, manipulative of villagers, and could arrest anyone they chose for any reason, more often than not for their own benefit. If groups of people are examined on a closer level than their religious attachments, a more detailed social structure emerges. After the Muslims leave to a refugee camp from where they will eventually go to Pakistan, a group of religious agitators comes to Mano Majra and instills in the local Sikhs a hatred for Muslims and convinces a local gang to attempt mass murder as the Muslims leave on their train to Pakistan. We have lived amongst as brothers” (126). Upon learning that the government was planning to transport Muslims from Mano Majra to Pakistan the next day for their safety, one Muslim said, “What have we to do with Pakistan? We were born here. This made them especially susceptible to outside views. Villagers were in the dark about happenings of larger scope than the village outskirts, gaining much of their information through rumor and word of mouth. Singh shows how they lived in a bubble, surrounded by mobs of Muslims who hate Sikhs and mobs of Sikhs who hate Muslims, while in the village they had always lived together peacefully. Mano Majra, the fictional village on the border of Pakistan and India in which the story takes place, is predominantly Muslim and Sikh. Both shot and stabbed and speared and clubbed. According to the Hindus, the Muslims were to blame. “Muslims said the Hindus had planned and started the killing. Examination of the varied groups of people not only increases cultural and social understanding of that time and place, but also shows that the blame could not be placed on any one group all were responsible. Social structure and cultural understanding among the people In a relatively short book, the reader gets to know a lot of characters in detail. Authorġ Social structure and cultural understanding amongĢ Moral message and character development Amidst conflicting loyalties, it is left to Juggut Singh to redeem himself and reclaim peace for his village. When a train arrives, carrying the bodies of dead Sikhs, the village is transformed into a battlefield, and neither the magistrate nor the police are able to stem the rising tide of violence. Then, a local money-lender is murdered, and suspicion falls upon Juggut Singh, the village gangster who is in love with a Muslim girl. But Partition does not mean much to the Sikhs and Muslims of Mano Majra, a village on the border of India and Pakistan. Instead of depicting the Partition in terms of only the political events surrounding it, Singh digs into a deep local focus, providing a human dimension which brings to the event a sense of reality, horror, and believability. It recounts the Partition of India in August 1947. Train To Pakistan is a historical novel by Khushwant Singh, published in 1956.
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Urn:oclc:645752685 Republisher_date 20120329014514 Republisher_operator Scandate 20120327152615 Scanner to Pakistan From Wikipedia, the free encyclopedia Urn:oclc:record:1036899754 Extramarc The Indiana University Catalog Foldoutcount 0 Identifier traintopakistan00khus Identifier-ark ark:/13960/t58d10t0x Isbn 0802132219ĩ780802132215 Ocr ABBYY FineReader 8.0 Openlibrary OL7874610M Openlibrary_edition Access-restricted-item true Addeddate 16:03:00 Boxid IA172701 Boxid_2 CH116401 Camera Canon EOS 5D Mark II City New York Date-raw FebruDonorįriendsofthesanfranciscopubliclibrary Edition 1st Grove Weidenfeld Evergreen ed.